Returning back to the Anthropic compiler attempt: one of the steps that the agent failed was the one that was more strongly related to the idea of memorization of what is in the pretraining set: the assembler. With extensive documentation, I can’t see any way Claude Code (and, even more, GPT5.3-codex, which is in my experience, for complex stuff, more capable) could fail at producing a working assembler, since it is quite a mechanical process. This is, I think, in contradiction with the idea that LLMs are memorizing the whole training set and uncompress what they have seen. LLMs can memorize certain over-represented documents and code, but while they can extract such verbatim parts of the code if prompted to do so, they don’t have a copy of everything they saw during the training set, nor they spontaneously emit copies of already seen code, in their normal operation. We mostly ask LLMs to create work that requires assembling different knowledge they possess, and the result is normally something that uses known techniques and patterns, but that is new code, not constituting a copy of some pre-existing code.
如果说创作中的塔可夫斯基是尖锐、执拗、绝不妥协的，那么《殉道学》则让我们看见，流亡中的他成为一个被思念包裹、满是脆弱和柔软的父亲和游子。在生命的最后十几年里，对家人的牵挂，尤其是对小儿子安德留沙的思念，成为日记中最动人、也最让人心酸的内容，这些文字与他创作中的犀利判若两人。
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这句话伴随杜耀豪长大，像一个悬而未决的谜题。他出生在德国，母语是德语，却长着一张东方面孔。在学校，他的名字“Hao”会被同学戏谑地与德语中“殴打”（hauen）的发音联系起来。他名字中的“耀”字，在父母移居德国后，被译成了越南语“Dieu”。杜耀豪猜测，这或许更多地出于实用考虑，但可能也具象征意义，连接着家族背后中越两段交错的历史与漂泊的轨迹。
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